The Lights of Hannukah on a (Nearly) Worldess Tuesday

Yaacov Agam’s World Largest Hanukkah Menorah
Lights Up New York City

 

 Washington, D.C. Menorah

Rabbi Shimon Freundlich, Chabad representative to Beijing,
lights the menorah at the Great Wall of China

 

As Jews around the world celebrate Hanukkah, menorahs are burning in a surprising corner of the world: Iran.

The Light of Hanukkah Menorahs shall Shine all over Russia 

Menorahs from West Orange... in Alaska

Hanukkah on etsy

Hanukkah on eBay

Some Hanukkah Latkes for You

 

Yukon Gold Potato Latkes
1½ pounds onions, peeled and quartered
3 lbs. Yukon Gold potatoes, peeled and quartered
2 large eggs, beaten
¼ c. flour
3 Tbs. chopped fresh parsley
2¼ tsp. salt
2 tsp. baking powder
1 tsp. ground black pepper
Vegetable oil (for frying)

 

Place onions in food processor.  Using On/Off switch, chop.  Transfer onions to large bowl.  Using the grating blade, grate the potatoes coarsely.  Mix the potatoes with the onions to prevent discoloration.

Fill the bowl with water and rinse out some of the starch.  You may want to do this a few times.


Drain the onions and potatoes in the colander.  Then wrap in a cloth towel and squeeze out the excess moisture.

 

Return the potato mixture to the large bowl, and mix together with the eggs, flour, parsley, salt, pepper, and baking powder.  Stir until mixture is well-blended and sticks together slightly.

Put enough oil in a heavy skillet to cover the bottom generously.  Heat over medium high heat.



 Working in batches, drop potato mixture into the oil.  Use a spatula to flatten into latke shapes.  Fry until crisp and brown.  Flip and do the same on the other side.  Re-heat the oil between batches, adding more oil as necessary.

When they are cooked, place the latkes on a baking sheet in a 250° oven.


Latkes can be made 4 hours ahead and reheated in a 350° oven.

 

Serve with applesauce and sour cream or crème fraiche.

My eBay Hanukkah shop

My etsy Hanukkah shop

The Hanukkah Story

Once upon a very long time ago (roughly 2200 years ago) a Greek king ruled over the land of Judea and over all the Jews living there. As you can imagine, this went over as well as, say the British ruling over the colonies, or the U.S. ruling over... wait. We won't go there.



One of these Greek kings ~ Antiochus Epiphanes, to be exact ~ told the Jews that they could no longer pray to their God or practice their customs or study the Torah. Instead they needed to worship the Greek gods. As a reminder, a statue of Zeus was installed on the altar in the Holy Temple in Jerusalem.




The Jews were very unhappy about this. So Judah Maccabee and his four brothers organized a group of rebels who became known as the Maccabees. Because they believed so strongly in their cause, the Maccabees were steadfast and took on armies who were bigger and stronger than themselves. (Another recurring theme in history...)



At one point, when they faced huge battle near Beit Horon, Judah told his army to have faith: God was on their side. (This is a rationale that has been used by many and should, perhaps, be a reason for unity rather than divisiveness between different groups... but we won't go there now.)



It took a long time ~ 3 years ~ but finally the Maccabees drove the Greco-Syrians out of Judea. Finally they could reclaim their temple in Jerusalem. They scrubbed it and removed all the Greek statues and symbols. When they finished, on the 25th day of the month of Kislev, in 164 BCE, Judah and the Maccabees rededicated the temple.

There was just one problem. It seems that, when the Greco-Syrians were there, they had ruined the special oil used to light the menorah. There was just one vat of the oil left, and that was only enough for one day. It would take a week to make more purified olive oil.



That's when the miracle occurred, if the Maccabees succeeding against huge armies didn't count as a miracle. When the Maccabees lit the menorah, it didn't burn for just one day, or even two days, or three days. It burned for eight days, which was enough time for the newly purified oil to be ready.

And that is why the Hanukkah Menorah has eight candles, plus the shamash, or helper candle that is used to light the other candles.



And that is one reason why Jews celebrate Hanukkah for eight days.



If you're wondering about the dreidel (sevivon in Hebrew), it's a toy but it's about miracles, too. The dreidel is a four-sided spinning top. Each side is printed with a Hebrew letter. These letters are an acronym for the Hebrew words נס גדול היה שם (Nes Gadol Haya Sham, which means "A great miracle happened there." This refers to the miracle of the oil that took place in the temple in Jerusalem.



The Chai symbol seen on the bracelet is the symbol for life. In Hebrew, the word chai (חַי) spelled by these two letters means "living." It is related to the term for "life," chaim, and also appears in the slogan "`am yisrael chai!" (עַם יִשְׂרָאֵל חַי, "The people of Israel live!").



The Hamsa, or hand, is often used as a protective amulet by both Jews and Muslims. There's surely a lesson in there.



There's also a peace dove on the bracelet. You all know what that's a symbol for. And that's the end of today's lesson.





More information on the Festival of Lights

The Hanukkah Story

Once upon a very long time ago (roughly 2200 years ago) there Greek king ruled over the land of Judea and over all the Jews living there. As you can imagine, this went over as well as, say the British ruling over the colonies, or the U.S. ruling over... wait. We won't go there.



One of these Greek kings ~ Antiochus Epiphanes, to be exact ~ told the Jews that they could no longer pray to their God or practice their customs or study the Torah. Instead they needed to worship the Greek gods. As a reminder, a statue of Zeus was installed on the altar in the Holy Temple in Jerusalem.




The Jews were very unhappy about this. So Judah Maccabee and his four brothers organized a group of rebels who became known as the Maccabees. Because they believed so strongly in their cause, the Maccabees were steadfast and took on armies who were bigger and stronger than themselves. (Another recurring theme in history...)

At one point, when they faced huge battle near Beit Horon, Judah told his army to have faith: God was on their side. (This is a rationale that has been used by many and should, perhaps, be a reason for unity rather than divisiveness between different groups... but we won't go there now.)



It took a long time ~ 3 years ~ but finally the Maccabees drove the Greco-Syrians out of Judea. Finally they could reclaim their temple in Jerusalem. They scrubbed it and removed all the Greek statues and symbols. When they finished, on the 25th day of the month of Kislev, in 164 BCE, Judah and the Maccabees rededicated the temple.

There was just one problem. It seems that, when the Greco-Syrians were there, they had ruined the special oil used to light the menorah. There was just one vat of the oil left, and that was only enough for one day. It would take a week to make more purified olive oil.



That's when the miracle occurred, if the Maccabees succeeding against huge armies didn't count as a miracle. When the Maccabees lit the menorah, it didn't burn for just one day, or even two days, or three days. It burned for eight days, which was enough time for the newly purified oil to be ready.

And that is why the Hanukkah Menorah has eight candles, plus the shamash, or helper candle that is used to light the other candles.

And that is one reason why Jews celebrate Hanukkah for eight days.



If you're wondering about the dreidel (sevivon in Hebrew), it's a toy but it's about miracles, too. The dreidel is a four-sided spinning top. Each side is printed with a Hebrew letter. These letters are an acronym for the Hebrew words נס גדול היה שם (Nes Gadol Haya Sham, which means "A great miracle happened there." This refers to the miracle of the oil that took place in the temple in Jerusalem.



The Chai symbol seen on the bracelet is the symbol for life. In Hebrew, the word chai (חַי) spelled by these two letters means "living." It is related to the term for "life," chaim, and also appears in the slogan "`am yisrael chai!" (עַם יִשְׂרָאֵל חַי, "The people of Israel live!",).

The Hamsa, or hand, is often used as a protective amulet by both Jews and Muslims. There's surely a lesson in there.

There's also a peace dove on the bracelet. You all know what that's a symbol for. And that's the end of today's lesson.